Ok, I’ve read it and I’m not impressed. The post on hexbear tries to act as if they were seriously considering the anarchist point of view, they are constantly being disingenuous.
The biggest point of critique againstEngels is that he is effectively strawmanning anti-authoritarians, by using a definition of authority that differs from the anarchist definition in a fundamental way. While the hexbear author acknowledges that fact in the beginning and seems to take the (IMHO flawed) definition of the anarchist’s critique at face value, he repeats the same mistake that Engels did and takes Engels’ definition as the only logical one.
The post on hexbear tries to act as if they were seriously considering the anarchist point of view, they are constantly being disingenuous.
I think you’re confusing dismissing your viewpoint after engaging with it in a serious way with being disingenuous
The biggest point of critique againstEngels is that he is effectively strawmanning anti-authoritarians, by using a definition of authority that differs from the anarchist definition in a fundamental way.
You mean the definition of authority that the video you linked as a rebuttal is based on? Because that is the one that is being critiqued in a Marxist Response
he repeats the same mistake that Engels did and takes Engels’ definition as the only logical one
The argument is that the alternate definition that the anarchist proposes is incoherent.
They aren’t engaging with the definition in a serious way. That is my point.
I follow a different definition, that’s more complete, IMHO: Authority is the monopolization of power from the hands of the many to the hands of the few. With that definition, which is compatible with the bulk of anarchist theory, “On authority” is nothing, but the incoherent ramblings of someone with too much personal beef.
The hexbear author not once seriously engages with any of the two viewpoints given in the anarchist rebuttal. They give this example of a robbery, where they try to reach a point with the anarchist’s definition and call it absurd. The only reason, they do so, is begause in the middle of their argument, they switch definitions back to Engels’ definition. If I change the preconditions in the middle of my logical chain, shit will get goofy. Duh.
You mean the definition of authority that the video you linked as a rebuttal is based on? Because that is the one that is being critiqued.
No. The video and the essay huse different definitions. You didn’t watch the -ideo, or didn’t listen to it, properly.
The argument is that the alternate definition that the anarchist proposes is incoherent.
The hexbear author fails to do so and doesn’t properly represent the anarchist’s essay’s point of view.
Engels created a straw-man. No anti-authoritarian thinks that necessity, or self-defense is authority. Therefore, they don’t argue against necessity, or self-defense.
I follow a different definition, that’s more complete, IMHO: Authority is the monopolization of power from the hands of the many to the hands of the few.
Okay:
then don’t link a video to defend your point that you don’t agree with
then Marxist Leninist projects meet your definition of anti-authoritarian?
They give this example of a robbery, where they try to reach a point with the anarchist’s definition and call it absurd. The only reason, they do so, is begause in the middle of their argument, they switch definitions back to Engels’ definition.
The robber example rebuts the claim by the most popular anarchist rebuttal that authority is established by unquestioning obedience. Did you not read the anarchist rebuttal?
This feels like a basic misreading of the text.
No. The video and the essay huse different definitions. You didn’t watch the -ideo, or didn’t listen to it, properly.
No, you don’t get to claim this after your failure to read, I spent 45 minutes that I will never get back listening to inane shit like him claiming “steam isn’t authority” without understanding how the circumstances of prime mover operation is socially created and influences downstream production processes, or “delegates and representatives are different actually, silly Engels” It was the same inane failures of reading along similar thrusts to the article.
The hexbear author fails to do so and doesn’t properly represent the anarchist’s essay’s point of view.
How would you know? You didn’t fucking read it, if you didn’t source the argument of “authority is created through unquestioning obedience”!
Engels created a straw-man. No anti-authoritarian thinks that necessity, or self-defense is authority.
There are literally those who think self defense is authority but justifiable authority, did you read the “Problems with “On Authority””? No?
An anticommunist breadtuber (but I repeat myself) debunks Engels 😂 Anarchism, unlike Marxism-Leninism, has yet to succeed in the real world for more than a few months. We will welcome anarchists’ lectures once they’ve proven their theory in praxis.
Anarchism’s lack of success to date is historical fact, and I think that’s reason enough not to take the time to engage with some Burgerland anarchist’s video essay.
The laws or nature impose required forms of organization upon human society to function. The “double slavery” idea is not some obscure idea. When humans enslave nature to use it for their benefit, nature enslaved humans and imposes specific forms of organisation in turn. The specific form of organization imposed upon a society of large scale industrial producers is large scale centralized organization, in which the will of singular individuals is drowned out.
On authority is used to justify the fact that many communist movements of the past turned into brutal dictatorships and that “it’s fine actually that mao starved half of China because you can’t have a revolution without being authoritarian”.
The actual paper is short and kind of stupid. What Engels was arguing in that short essay with a ridiculously outsized influence was that he was technically correct (the best kind) that anarchists are silly because any type of government someone could propose inevitably involves one person imposing their will on another like your quote says.
Really what Engels (who was a prominent communist thinker) was doing was fucking up any attempts at communist organization because now 1/3 of communists think that brutal authoritarianism is based and necessary for a revolution.
This is the kind of analysis you get when you have no understanding how organizations work. Mao was not some lone actor who miraculously acquired supreme power, and then starved “half of China” for shits and giggles apparently.
Anyone familiar with the way that Mao operated knows that he made frequent use of the mass line and mass mobilisation. He also made use of the collective leadership of the party, and was often frustrated by their lack of cooperation with him (at one point even threatening to launch a revolution against the party). Even anti-communists who have at least studied China in detail know that the lone dictator nonsense is well, nonsense. It is just great man theory of history. A society is made of many moving parts.
As to the failures of the glf, they were entirely technical. The rush to industrialise in a decentralised manner left agricultural production vulnerable to poor weather conditions. This was compounded with the fact that much of the country at the time had poor transportation and communications, and ruled by corrupt cardie, leading to a disastrous lack of effective coordination across the nation. It is only with higher level organization today that countries can mount effective disaster responses. The glf proves the opposite of your point.
I found the quote interesting. Is the source material bad? How so?
Engels conflates authority with basically everything: necessity, organization, processes, violence, self-defense, etc.
This video thoroughly debunks the essay
He literally just cites abridged arguments from “The problems with on authority”
Read "A Marxist Response to “The problems with on authority” ": https://hexbear.net/post/2141265
Also yeah, I watched it so everyone else doesn’t have to waste time
Ok, I’ve read it and I’m not impressed. The post on hexbear tries to act as if they were seriously considering the anarchist point of view, they are constantly being disingenuous.
The biggest point of critique againstEngels is that he is effectively strawmanning anti-authoritarians, by using a definition of authority that differs from the anarchist definition in a fundamental way. While the hexbear author acknowledges that fact in the beginning and seems to take the (IMHO flawed) definition of the anarchist’s critique at face value, he repeats the same mistake that Engels did and takes Engels’ definition as the only logical one.
I think you’re confusing dismissing your viewpoint after engaging with it in a serious way with being disingenuous
You mean the definition of authority that the video you linked as a rebuttal is based on? Because that is the one that is being critiqued in a Marxist Response
The argument is that the alternate definition that the anarchist proposes is incoherent.
They aren’t engaging with the definition in a serious way. That is my point.
I follow a different definition, that’s more complete, IMHO: Authority is the monopolization of power from the hands of the many to the hands of the few. With that definition, which is compatible with the bulk of anarchist theory, “On authority” is nothing, but the incoherent ramblings of someone with too much personal beef.
The hexbear author not once seriously engages with any of the two viewpoints given in the anarchist rebuttal. They give this example of a robbery, where they try to reach a point with the anarchist’s definition and call it absurd. The only reason, they do so, is begause in the middle of their argument, they switch definitions back to Engels’ definition. If I change the preconditions in the middle of my logical chain, shit will get goofy. Duh.
No. The video and the essay huse different definitions. You didn’t watch the -ideo, or didn’t listen to it, properly.
The hexbear author fails to do so and doesn’t properly represent the anarchist’s essay’s point of view.
Engels created a straw-man. No anti-authoritarian thinks that necessity, or self-defense is authority. Therefore, they don’t argue against necessity, or self-defense.
Okay:
then don’t link a video to defend your point that you don’t agree with
then Marxist Leninist projects meet your definition of anti-authoritarian?
The robber example rebuts the claim by the most popular anarchist rebuttal that authority is established by unquestioning obedience. Did you not read the anarchist rebuttal?
This feels like a basic misreading of the text.
No, you don’t get to claim this after your failure to read, I spent 45 minutes that I will never get back listening to inane shit like him claiming “steam isn’t authority” without understanding how the circumstances of prime mover operation is socially created and influences downstream production processes, or “delegates and representatives are different actually, silly Engels” It was the same inane failures of reading along similar thrusts to the article.
How would you know? You didn’t fucking read it, if you didn’t source the argument of “authority is created through unquestioning obedience”!
There are literally those who think self defense is authority but justifiable authority, did you read the “Problems with “On Authority””? No?
An anticommunist breadtuber (but I repeat myself) debunks Engels 😂 Anarchism, unlike Marxism-Leninism, has yet to succeed in the real world for more than a few months. We will welcome anarchists’ lectures once they’ve proven their theory in praxis.
Anything else than ad-hominem attacks and wishful thinking? Like actually engaging with the actual critique, tankie?
Anarchism’s lack of success to date is historical fact, and I think that’s reason enough not to take the time to engage with some Burgerland anarchist’s video essay.
Someone’s scared, I see.
What a great theorist Engels must have been, given that you must find ridiculous excuses in order to avoid engaging critically with his work. /s
So, tell me: in what way is necessity, the laws of physics or self-defense the same thing as a monopolization of decision making power?
The laws or nature impose required forms of organization upon human society to function. The “double slavery” idea is not some obscure idea. When humans enslave nature to use it for their benefit, nature enslaved humans and imposes specific forms of organisation in turn. The specific form of organization imposed upon a society of large scale industrial producers is large scale centralized organization, in which the will of singular individuals is drowned out.
On authority is used to justify the fact that many communist movements of the past turned into brutal dictatorships and that “it’s fine actually that mao starved half of China because you can’t have a revolution without being authoritarian”.
The actual paper is short and kind of stupid. What Engels was arguing in that short essay with a ridiculously outsized influence was that he was technically correct (the best kind) that anarchists are silly because any type of government someone could propose inevitably involves one person imposing their will on another like your quote says.
Really what Engels (who was a prominent communist thinker) was doing was fucking up any attempts at communist organization because now 1/3 of communists think that brutal authoritarianism is based and necessary for a revolution.
This is the kind of analysis you get when you have no understanding how organizations work. Mao was not some lone actor who miraculously acquired supreme power, and then starved “half of China” for shits and giggles apparently.
Anyone familiar with the way that Mao operated knows that he made frequent use of the mass line and mass mobilisation. He also made use of the collective leadership of the party, and was often frustrated by their lack of cooperation with him (at one point even threatening to launch a revolution against the party). Even anti-communists who have at least studied China in detail know that the lone dictator nonsense is well, nonsense. It is just great man theory of history. A society is made of many moving parts.
As to the failures of the glf, they were entirely technical. The rush to industrialise in a decentralised manner left agricultural production vulnerable to poor weather conditions. This was compounded with the fact that much of the country at the time had poor transportation and communications, and ruled by corrupt cardie, leading to a disastrous lack of effective coordination across the nation. It is only with higher level organization today that countries can mount effective disaster responses. The glf proves the opposite of your point.